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Looking for Paul

Galatians 1:19

But
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

I saw
εἶδον (eidon)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

none
οὐκ (ouk)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

of the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

other
ἕτερον (heteron)
Adjective - Accusative Masculine Singular
Strong's 2087: (a) of two: another, a second, (b) other, different, (c) one's neighbor. Of uncertain affinity; other or different.

apostles
ἀποστόλων (apostolōn)
Noun - Genitive Masculine Plural
Strong's 652: From apostello; a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ.

except
εἰ (ei)
Conjunction
Strong's 1487: If. A primary particle of conditionality; if, whether, that, etc.

James,
Ἰάκωβον (Iakōbon)
Noun - Accusative Masculine Singular
Strong's 2385: The same as Iakob Graecized; Jacobus, the name of three Israelites.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lord’s
Κυρίου (Kyriou)
Noun - Genitive Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

brother.
ἀδελφὸν (adelphon)
Noun - Accusative Masculine Singular
Strong's 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.
 
Galatians 1:20

I assure you
ἰδοὺ (idou)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!

before
ἐνώπιον (enōpion)
Preposition
Strong's 1799: Neuter of a compound of en and a derivative of optanomai; in the face of.

God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

that
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

what
ἃ (ha)
Personal / Relative Pronoun - Accusative Neuter Plural
Strong's 3739: Who, which, what, that.

I am writing
γράφω (graphō)
Verb - Present Indicative Active - 1st Person Singular
Strong's 1125: A primary verb; to 'grave', especially to write; figuratively, to describe.

to you
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

is no lie.
ψεύδομαι (pseudomai)
Verb - Present Indicative Middle or Passive - 1st Person Singular
Strong's 5574: To deceive, lie, speak falsely. Middle voice of an apparently primary verb; to utter an untruth or attempt to deceive by falsehood.
 
Galatians 1:21

Later
Ἔπειτα (Epeita)
Adverb
Strong's 1899: Then, thereafter, afterwards. From epi and eita; thereafter.

I went
ἦλθον (ēlthon)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 2064: To come, go.

to
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

the
τὰ (ta)
Article - Accusative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

regions
κλίματα (klimata)
Noun - Accusative Neuter Plural
Strong's 2824: A small geographical division, district, or territory. From klino; a slope, i.e. a 'clime' or tract of country.

of Syria
Συρίας (Syrias)
Noun - Genitive Feminine Singular
Strong's 4947: Syria, a great Roman imperial province, united with Cilicia. Probably of Hebrew origin; Syria, a region of Asia.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

Cilicia.
Κιλικίας (Kilikias)
Noun - Genitive Feminine Singular
Strong's 2791: Probably of foreign origin; Cilicia, a region of Asia Minor.
 
Galatians 1:22

I was
ἤμην (ēmēn)
Verb - Imperfect Indicative Middle - 1st Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

personally
προσώπῳ (prosōpō)
Noun - Dative Neuter Singular
Strong's 4383: From pros and ops; the front, i.e. The countenance, aspect, appearance, surface; by implication, presence, person.

unknown,
ἀγνοούμενος (agnooumenos)
Verb - Present Participle Middle or Passive - Nominative Masculine Singular
Strong's 50: To do not know, be ignorant of, sometimes with the idea of willful ignorance.

however,
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

to the
ταῖς (tais)
Article - Dative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

churches
ἐκκλησίαις (ekklēsiais)
Noun - Dative Feminine Plural
Strong's 1577: From a compound of ek and a derivative of kaleo; a calling out, i.e. a popular meeting, especially a religious congregation.

of Judea
Ἰουδαίας (Ioudaias)
Noun - Genitive Feminine Singular
Strong's 2449: Judea, a Roman province, capital Jerusalem. Feminine of Ioudaios; the Judaean land, a region of Palestine.

that [are]
ταῖς (tais)
Article - Dative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

Christ.
Χριστῷ (Christō)
Noun - Dative Masculine Singular
Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
 
Galatians 1:23

They
ἦσαν (ēsan)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

only
μόνον (monon)
Adverb
Strong's 3440: Alone, but, only. Neuter of monos as adverb; merely.

heard
ἀκούοντες (akouontes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.

the account:
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

“The [man who]
Ὁ (Ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

formerly
ποτε (pote)
Particle
Strong's 4218: At one time or other, at some time, formerly. From the base of pou and te; indefinite adverb, at some time, ever.

persecuted
διώκων (diōkōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 1377: To pursue, hence: I persecute. A prolonged form of a primary verb dio; to pursue; by implication, to persecute.

us
ἡμᾶς (hēmas)
Personal / Possessive Pronoun - Accusative 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

{is} now
νῦν (nyn)
Adverb
Strong's 3568: A primary particle of present time; 'now'; also as noun or adjective present or immediate.

preaching
εὐαγγελίζεται (euangelizetai)
Verb - Present Indicative Middle - 3rd Person Singular
Strong's 2097: From eu and aggelos; to announce good news especially the gospel.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

faith
πίστιν (pistin)
Noun - Accusative Feminine Singular
Strong's 4102: Faith, belief, trust, confidence; fidelity, faithfulness.

{he} once
ποτε (pote)
Particle
Strong's 4218: At one time or other, at some time, formerly. From the base of pou and te; indefinite adverb, at some time, ever.

tried to destroy.”
ἐπόρθει (eporthei)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 4199: To lay waste, destroy, ravage, harass. Prolongation from pertho; to ravage.
 
Galatians 1:24

And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

they glorified
ἐδόξαζον (edoxazon)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's 1392: To glorify, honor, bestow glory on. From doxa; to render glorious.

God
Θεόν (Theon)
Noun - Accusative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

because of
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

me.
ἐμοὶ (emoi)
Personal / Possessive Pronoun - Dative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.
 
- On the one hand, there are trainees who haven't finished their trainings!
- They have never been coaches, Jesus was their coach!
- Now time has come for them to become coaches!
- They have never lead their own missions!
- Jesus was always there!
- Now it is time to take the lead!
- There are also a group of trainees!
- They must organize their actions between themselves!
- They must also free themselves from human tradition!
 
- On the second hand, Paul has been a trainee for all his life!
- He has been on a mission for some time, chasing Jesus' disciples to put them into prison!
- He is a leading character in judaism!
- He is extremely zealous!
- There was no competition!
- He was the only head!
- He was only guided by Jesus!
- He was not influenced by the other apostles!
- He cut straight away with human tradition!
- And he went straight away!
- After his vision, he went to Arabia!
- There he could assimilate his conversion and all its implications!
- He spent three years!
- He did his mission by himself away from the apostles!
- They didn't know him in Jerusalem!
- He only mixed with the apostles fourteen years later when he went to Jerusalem with Barnabas and Titus!
- And he met privately with the apostles!
- Because Yah.weh told him to do so!
- Then he could check he was doing well his mission!
 
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