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Matthew 23:14
Woe
Οὐαὶ (Ouai)
Interjection
Strong's 3759: Woe!, alas!, uttered in grief or denunciation.
to you,
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771: You.
scribes
γραμματεῖς (grammateis)
Noun - Accusative Masculine Plural
Strong's 1122: (a) in Jerusalem, a scribe, one learned in the Jewish Law, a religious teacher, (b) at Ephesus, the town-clerk, the secretary of the city, (c) a man of learning generally.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
Pharisees,
Φαρισαῖοι (Pharisaioi)
Noun - Nominative Masculine Plural
Strong's 5330: A Pharisee, one of the Jewish sect so called.
hypocrites!
ὑποκριταί (hypokritai)
Noun - Vocative Masculine Plural
Strong's 5273: (literal: a stage-player), a hypocrite, dissembler, pretender.
For
ὅτι (hoti)
Conjunction
Strong's 3754: That, since, because; may introduce direct discourse.
you devour
κατεσθίετε (katesthiete)
Verb - Present Indicative Active - 2nd Person Plural
Strong's 2719: To eat up, eat till it is finished, devour, squander, annoy, injure.
the
τὰς (tas)
Article - Accusative Feminine Plural
Strong's 3588: The, the definite article.
houses
οἰκίας (oikias)
Noun - Accusative Feminine Plural
Strong's 3614: A house, household, dwelling; goods, property, means.
of widows,
χηρῶν (chērōn)
Adjective - Genitive Feminine Plural
Strong's 5503: A widow.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
as a pretext
προφάσει (prophasei)
Noun - Dative Feminine Singular
Strong's 4392: A pretext, an excuse.
are praying
προσευχόμενοι (proseuchomenoi)
Verb - Present Participle Middle - Nominative Masculine Plural
Strong's 4336: To pray, pray for, offer prayer.
at great length.
μακρὰ (makra)
Adjective - Accusative Neuter Plural
Strong's 3117: Long, distant, far; of long duration.
Because of
διὰ (dia)
Preposition
Strong's 1223: (a) genitive: through, throughout, by the instrumentality of, (b) accusative: through, on account of, by reason of, for the sake of, because of.
this,
τοῦτο (touto)
Demonstrative Pronoun - Accusative Neuter Singular
Strong's 3778: This; he, she, it.
you shall receive
λήψεσθε (lēpsesthe)
Verb - Future Indicative Middle - 2nd Person Plural
Strong's 2983: (a) to receive, get, (b) to take, lay hold of.
greater
περισσότερον (perissoteron)
Adjective - Accusative Neuter Singular - Comparative
Strong's 4053: More, greater, excessive, abundant, exceedingly, vehemently; noun: preeminence, advantage.
condemnation.
κρίμα (krima)
Noun - Nominative Neuter Singular
Strong's 2917: (a) a judgment, a verdict; sometimes implying an adverse verdict, a condemnation, (b) a case at law, a lawsuit.
Matthew 23:14
Woe
Οὐαὶ (Ouai)
Interjection
Strong's 3759: Woe!, alas!, uttered in grief or denunciation.
to you,
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771: You.
scribes
γραμματεῖς (grammateis)
Noun - Accusative Masculine Plural
Strong's 1122: (a) in Jerusalem, a scribe, one learned in the Jewish Law, a religious teacher, (b) at Ephesus, the town-clerk, the secretary of the city, (c) a man of learning generally.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
Pharisees,
Φαρισαῖοι (Pharisaioi)
Noun - Nominative Masculine Plural
Strong's 5330: A Pharisee, one of the Jewish sect so called.
hypocrites!
ὑποκριταί (hypokritai)
Noun - Vocative Masculine Plural
Strong's 5273: (literal: a stage-player), a hypocrite, dissembler, pretender.
For
ὅτι (hoti)
Conjunction
Strong's 3754: That, since, because; may introduce direct discourse.
you devour
κατεσθίετε (katesthiete)
Verb - Present Indicative Active - 2nd Person Plural
Strong's 2719: To eat up, eat till it is finished, devour, squander, annoy, injure.
the
τὰς (tas)
Article - Accusative Feminine Plural
Strong's 3588: The, the definite article.
houses
οἰκίας (oikias)
Noun - Accusative Feminine Plural
Strong's 3614: A house, household, dwelling; goods, property, means.
of widows,
χηρῶν (chērōn)
Adjective - Genitive Feminine Plural
Strong's 5503: A widow.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
as a pretext
προφάσει (prophasei)
Noun - Dative Feminine Singular
Strong's 4392: A pretext, an excuse.
are praying
προσευχόμενοι (proseuchomenoi)
Verb - Present Participle Middle - Nominative Masculine Plural
Strong's 4336: To pray, pray for, offer prayer.
at great length.
μακρὰ (makra)
Adjective - Accusative Neuter Plural
Strong's 3117: Long, distant, far; of long duration.
Because of
διὰ (dia)
Preposition
Strong's 1223: (a) genitive: through, throughout, by the instrumentality of, (b) accusative: through, on account of, by reason of, for the sake of, because of.
this,
τοῦτο (touto)
Demonstrative Pronoun - Accusative Neuter Singular
Strong's 3778: This; he, she, it.
you shall receive
λήψεσθε (lēpsesthe)
Verb - Future Indicative Middle - 2nd Person Plural
Strong's 2983: (a) to receive, get, (b) to take, lay hold of.
greater
περισσότερον (perissoteron)
Adjective - Accusative Neuter Singular - Comparative
Strong's 4053: More, greater, excessive, abundant, exceedingly, vehemently; noun: preeminence, advantage.
condemnation.
κρίμα (krima)
Noun - Nominative Neuter Singular
Strong's 2917: (a) a judgment, a verdict; sometimes implying an adverse verdict, a condemnation, (b) a case at law, a lawsuit.
- It seems to be hard to get away from the milky way!
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Matthew 23:15
Woe
Οὐαὶ (Ouai)
Interjection
Strong's 3759: Woe!, alas!, uttered in grief or denunciation. A primary exclamation of grief; 'woe'.
to you,
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.
scribes
γραμματεῖς (grammateis)
Noun - Vocative Masculine Plural
Strong's 1122: From gramma. A writer, i.e. scribe or secretary.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
Pharisees,
Φαρισαῖοι (Pharisaioi)
Noun - Vocative Masculine Plural
Strong's 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary.
you hypocrites!
ὑποκριταί (hypokritai)
Noun - Vocative Masculine Plural
Strong's 5273: From hupokrinomai; an actor under an assumed character, i.e. a dissembler
You traverse
περιάγετε (periagete)
Verb - Present Indicative Active - 2nd Person Plural
Strong's 4013: To lead or carry about (or around), go about, traverse. From peri and ago; to take around; reflexively, to walk around.
[land]
ξηρὰν (xēran)
Adjective - Accusative Feminine Singular
Strong's 3584: Dry, withered; noun: dry land. From the base of xestes; arid; by implication, shrunken, earth.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
sea
θάλασσαν (thalassan)
Noun - Accusative Feminine Singular
Strong's 2281: Probably prolonged from hals; the sea.
to win
ποιῆσαι (poiēsai)
Verb - Aorist Infinitive Active
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.
a single
ἕνα (hena)
Adjective - Accusative Masculine Singular
Strong's 1520: One. (including the neuter Hen); a primary numeral; one.
convert,
προσήλυτον (prosēlyton)
Noun - Accusative Masculine Singular
Strong's 4339: From the alternate of proserchomai; an arriver from a foreign region, i.e., an acceder to Judaism.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
when
ὅταν (hotan)
Conjunction
Strong's 3752: When, whenever. From hote and an; whenever; also causatively inasmuch as.
he becomes [one],
γένηται (genētai)
Verb - Aorist Subjunctive Middle - 3rd Person Singular
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
you make
ποιεῖτε (poieite)
Verb - Present Indicative Active - 2nd Person Plural
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.
him
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
twice as much
διπλότερον (diploteron)
Adjective - Accusative Masculine Singular - Comparative
Strong's 1362: Double, two-fold. From dis and the base of pleion; two-fold.
a son
υἱὸν (huion)
Noun - Accusative Masculine Singular
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.
of hell
γεέννης (geennēs)
Noun - Genitive Feminine Singular
Strong's 1067: Of Hebrew origin; valley of Hinnom; ge-henna, a valley of Jerusalem, used as a name for the place of everlasting punishment.
as you are.
ὑμῶν (hymōn)
Personal / Possessive Pronoun - Genitive 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.
Matthew 23:15
Woe
Οὐαὶ (Ouai)
Interjection
Strong's 3759: Woe!, alas!, uttered in grief or denunciation. A primary exclamation of grief; 'woe'.
to you,
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.
scribes
γραμματεῖς (grammateis)
Noun - Vocative Masculine Plural
Strong's 1122: From gramma. A writer, i.e. scribe or secretary.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
Pharisees,
Φαρισαῖοι (Pharisaioi)
Noun - Vocative Masculine Plural
Strong's 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary.
you hypocrites!
ὑποκριταί (hypokritai)
Noun - Vocative Masculine Plural
Strong's 5273: From hupokrinomai; an actor under an assumed character, i.e. a dissembler
You traverse
περιάγετε (periagete)
Verb - Present Indicative Active - 2nd Person Plural
Strong's 4013: To lead or carry about (or around), go about, traverse. From peri and ago; to take around; reflexively, to walk around.
[land]
ξηρὰν (xēran)
Adjective - Accusative Feminine Singular
Strong's 3584: Dry, withered; noun: dry land. From the base of xestes; arid; by implication, shrunken, earth.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
sea
θάλασσαν (thalassan)
Noun - Accusative Feminine Singular
Strong's 2281: Probably prolonged from hals; the sea.
to win
ποιῆσαι (poiēsai)
Verb - Aorist Infinitive Active
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.
a single
ἕνα (hena)
Adjective - Accusative Masculine Singular
Strong's 1520: One. (including the neuter Hen); a primary numeral; one.
convert,
προσήλυτον (prosēlyton)
Noun - Accusative Masculine Singular
Strong's 4339: From the alternate of proserchomai; an arriver from a foreign region, i.e., an acceder to Judaism.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
when
ὅταν (hotan)
Conjunction
Strong's 3752: When, whenever. From hote and an; whenever; also causatively inasmuch as.
he becomes [one],
γένηται (genētai)
Verb - Aorist Subjunctive Middle - 3rd Person Singular
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
you make
ποιεῖτε (poieite)
Verb - Present Indicative Active - 2nd Person Plural
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.
him
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
twice as much
διπλότερον (diploteron)
Adjective - Accusative Masculine Singular - Comparative
Strong's 1362: Double, two-fold. From dis and the base of pleion; two-fold.
a son
υἱὸν (huion)
Noun - Accusative Masculine Singular
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.
of hell
γεέννης (geennēs)
Noun - Genitive Feminine Singular
Strong's 1067: Of Hebrew origin; valley of Hinnom; ge-henna, a valley of Jerusalem, used as a name for the place of everlasting punishment.
as you are.
ὑμῶν (hymōn)
Personal / Possessive Pronoun - Genitive 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.
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Matthew 23:16
Woe
Οὐαὶ (Ouai)
Interjection
Strong's 3759: Woe!, alas!, uttered in grief or denunciation. A primary exclamation of grief; 'woe'.
to you,
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.
blind
τυφλοὶ (typhloi)
Adjective - Vocative Masculine Plural
Strong's 5185: Blind, physically or mentally. From, tuphoo; opaque, i.e. blind.
guides!
ὁδηγοὶ (hodēgoi)
Noun - Vocative Masculine Singular
Strong's 3595: A leader, guide; met: an instructor, teacher. From hodos and hegeomai; a conductor (teacher).
[You]
οἱ (hoi)
Article - Vocative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
say,
λέγοντες (legontes)
Verb - Present Participle Active - Vocative Masculine Plural
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
‘If anyone
Ὃς (Hos)
Personal / Relative Pronoun - Nominative Masculine Singular
Strong's 3739: Who, which, what, that.
swears
ὀμόσῃ (omosē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's 3660: A prolonged form of a primary, but obsolete omo, for which another prolonged form omoo is used in certain tenses; to swear, i.e. Take oath.
by
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
the
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
temple,
ναῷ (naō)
Noun - Dative Masculine Singular
Strong's 3485: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple.
it means
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
nothing;
οὐδέν (ouden)
Adjective - Nominative Neuter Singular
Strong's 3762: No one, none, nothing.
but
δ’ (d’)
Conjunction
Strong's 1161: A primary particle; but, and, etc.
if anyone
ὃς (hos)
Personal / Relative Pronoun - Nominative Masculine Singular
Strong's 3739: Who, which, what, that.
swears
ὀμόσῃ (omosē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's 3660: A prolonged form of a primary, but obsolete omo, for which another prolonged form omoo is used in certain tenses; to swear, i.e. Take oath.
by
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
the
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
gold
χρυσῷ (chrysō)
Noun - Dative Masculine Singular
Strong's 5557: Perhaps from the base of chraomai; gold; by extension, a golden article, as an ornament or coin.
of the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
temple,
ναοῦ (naou)
Noun - Genitive Masculine Singular
Strong's 3485: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple.
he is bound by his oath.�
ὀφείλει (opheilei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3784: Or, its prolonged form opheileo probably from the base of ophelos; to owe; figuratively, to be under obligation; morally, to fail in duty.
Matthew 23:16
Woe
Οὐαὶ (Ouai)
Interjection
Strong's 3759: Woe!, alas!, uttered in grief or denunciation. A primary exclamation of grief; 'woe'.
to you,
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.
blind
τυφλοὶ (typhloi)
Adjective - Vocative Masculine Plural
Strong's 5185: Blind, physically or mentally. From, tuphoo; opaque, i.e. blind.
guides!
ὁδηγοὶ (hodēgoi)
Noun - Vocative Masculine Singular
Strong's 3595: A leader, guide; met: an instructor, teacher. From hodos and hegeomai; a conductor (teacher).
[You]
οἱ (hoi)
Article - Vocative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
say,
λέγοντες (legontes)
Verb - Present Participle Active - Vocative Masculine Plural
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
‘If anyone
Ὃς (Hos)
Personal / Relative Pronoun - Nominative Masculine Singular
Strong's 3739: Who, which, what, that.
swears
ὀμόσῃ (omosē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's 3660: A prolonged form of a primary, but obsolete omo, for which another prolonged form omoo is used in certain tenses; to swear, i.e. Take oath.
by
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
the
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
temple,
ναῷ (naō)
Noun - Dative Masculine Singular
Strong's 3485: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple.
it means
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
nothing;
οὐδέν (ouden)
Adjective - Nominative Neuter Singular
Strong's 3762: No one, none, nothing.
but
δ’ (d’)
Conjunction
Strong's 1161: A primary particle; but, and, etc.
if anyone
ὃς (hos)
Personal / Relative Pronoun - Nominative Masculine Singular
Strong's 3739: Who, which, what, that.
swears
ὀμόσῃ (omosē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's 3660: A prolonged form of a primary, but obsolete omo, for which another prolonged form omoo is used in certain tenses; to swear, i.e. Take oath.
by
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
the
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
gold
χρυσῷ (chrysō)
Noun - Dative Masculine Singular
Strong's 5557: Perhaps from the base of chraomai; gold; by extension, a golden article, as an ornament or coin.
of the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
temple,
ναοῦ (naou)
Noun - Genitive Masculine Singular
Strong's 3485: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple.
he is bound by his oath.�
ὀφείλει (opheilei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3784: Or, its prolonged form opheileo probably from the base of ophelos; to owe; figuratively, to be under obligation; morally, to fail in duty.
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Matthew 23:17
[You] blind
τυφλοί (typhloi)
Adjective - Vocative Masculine Plural
Strong's 5185: Blind, physically or mentally. From, tuphoo; opaque, i.e. blind.
fools!
μωροὶ (mōroi)
Adjective - Vocative Masculine Plural
Strong's 3474: Probably from the base of musterion; dull or stupid, i.e. Heedless, blockhead, absurd.
Which
τίς (tis)
Interrogative / Indefinite Pronoun - Nominative Masculine Singular
Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.
is
ἐστίν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
greater:
μείζων (meizōn)
Adjective - Nominative Masculine Singular - Comparative
Strong's 3173: Large, great, in the widest sense.
the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
gold,
χρυσὸς (chrysos)
Noun - Nominative Masculine Singular
Strong's 5557: Perhaps from the base of chraomai; gold; by extension, a golden article, as an ornament or coin.
or
ἢ (ē)
Conjunction
Strong's 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
temple
ναὸς (naos)
Noun - Nominative Masculine Singular
Strong's 3485: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple.
that makes it sacred?
ἁγιάσας (hagiasas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 37: From hagios; to make holy, i.e. purify or consecrate; to venerate.
Matthew 23:17
[You] blind
τυφλοί (typhloi)
Adjective - Vocative Masculine Plural
Strong's 5185: Blind, physically or mentally. From, tuphoo; opaque, i.e. blind.
fools!
μωροὶ (mōroi)
Adjective - Vocative Masculine Plural
Strong's 3474: Probably from the base of musterion; dull or stupid, i.e. Heedless, blockhead, absurd.
Which
τίς (tis)
Interrogative / Indefinite Pronoun - Nominative Masculine Singular
Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.
is
ἐστίν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
greater:
μείζων (meizōn)
Adjective - Nominative Masculine Singular - Comparative
Strong's 3173: Large, great, in the widest sense.
the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
gold,
χρυσὸς (chrysos)
Noun - Nominative Masculine Singular
Strong's 5557: Perhaps from the base of chraomai; gold; by extension, a golden article, as an ornament or coin.
or
ἢ (ē)
Conjunction
Strong's 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
temple
ναὸς (naos)
Noun - Nominative Masculine Singular
Strong's 3485: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple.
that makes it sacred?
ἁγιάσας (hagiasas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 37: From hagios; to make holy, i.e. purify or consecrate; to venerate.
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Matthew 23:18
And [you say],
καί (kai)
Conjunction
Strong's 2532: And, even, also, namely.
‘If anyone
Ὃς (Hos)
Personal / Relative Pronoun - Nominative Masculine Singular
Strong's 3739: Who, which, what, that.
swears
ὀμόσῃ (omosē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's 3660: A prolonged form of a primary, but obsolete omo, for which another prolonged form omoo is used in certain tenses; to swear, i.e. Take oath.
by
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
the
τῷ (tō)
Article - Dative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
altar,
θυσιαστηρίῳ (thysiastēriō)
Noun - Dative Neuter Singular
Strong's 2379: An altar (for sacrifice). From a derivative of thusia; a place of sacrifice, i.e. An altar.
it means
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
nothing;
οὐδέν (ouden)
Adjective - Nominative Neuter Singular
Strong's 3762: No one, none, nothing.
but
δ’ (d’)
Conjunction
Strong's 1161: A primary particle; but, and, etc.
if anyone
ὃς (hos)
Personal / Relative Pronoun - Nominative Masculine Singular
Strong's 3739: Who, which, what, that.
swears
ὀμόσῃ (omosē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's 3660: A prolonged form of a primary, but obsolete omo, for which another prolonged form omoo is used in certain tenses; to swear, i.e. Take oath.
by
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
the
τῷ (tō)
Article - Dative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
gift
δώρῳ (dōrō)
Noun - Dative Neuter Singular
Strong's 1435: A gift, present. A present; specially, a sacrifice.
on
ἐπάνω (epanō)
Preposition
Strong's 1883: From epi and ano; up above, i.e. Over or on.
it,
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Neuter 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
he is bound by his oath.’
ὀφείλει (opheilei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3784: Or, its prolonged form opheileo probably from the base of ophelos; to owe; figuratively, to be under obligation; morally, to fail in duty.
Matthew 23:18
And [you say],
καί (kai)
Conjunction
Strong's 2532: And, even, also, namely.
‘If anyone
Ὃς (Hos)
Personal / Relative Pronoun - Nominative Masculine Singular
Strong's 3739: Who, which, what, that.
swears
ὀμόσῃ (omosē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's 3660: A prolonged form of a primary, but obsolete omo, for which another prolonged form omoo is used in certain tenses; to swear, i.e. Take oath.
by
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
the
τῷ (tō)
Article - Dative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
altar,
θυσιαστηρίῳ (thysiastēriō)
Noun - Dative Neuter Singular
Strong's 2379: An altar (for sacrifice). From a derivative of thusia; a place of sacrifice, i.e. An altar.
it means
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
nothing;
οὐδέν (ouden)
Adjective - Nominative Neuter Singular
Strong's 3762: No one, none, nothing.
but
δ’ (d’)
Conjunction
Strong's 1161: A primary particle; but, and, etc.
if anyone
ὃς (hos)
Personal / Relative Pronoun - Nominative Masculine Singular
Strong's 3739: Who, which, what, that.
swears
ὀμόσῃ (omosē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's 3660: A prolonged form of a primary, but obsolete omo, for which another prolonged form omoo is used in certain tenses; to swear, i.e. Take oath.
by
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
the
τῷ (tō)
Article - Dative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
gift
δώρῳ (dōrō)
Noun - Dative Neuter Singular
Strong's 1435: A gift, present. A present; specially, a sacrifice.
on
ἐπάνω (epanō)
Preposition
Strong's 1883: From epi and ano; up above, i.e. Over or on.
it,
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Neuter 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
he is bound by his oath.’
ὀφείλει (opheilei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3784: Or, its prolonged form opheileo probably from the base of ophelos; to owe; figuratively, to be under obligation; morally, to fail in duty.
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Matthew 23:19
You blind men!
τυφλοί (typhloi)
Adjective - Vocative Masculine Plural
Strong's 5185: Blind, physically or mentally. From, tuphoo; opaque, i.e. blind.
Which
τί (ti)
Interrogative / Indefinite Pronoun - Nominative Neuter Singular
Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.
[is] greater:
μεῖζον (meizon)
Adjective - Nominative Neuter Singular - Comparative
Strong's 3173: Large, great, in the widest sense.
the
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
gift,
δῶρον (dōron)
Noun - Nominative Neuter Singular
Strong's 1435: A gift, present. A present; specially, a sacrifice.
or
ἢ (ē)
Conjunction
Strong's 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
the
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
altar
θυσιαστήριον (thysiastērion)
Noun - Nominative Neuter Singular
Strong's 2379: An altar (for sacrifice). From a derivative of thusia; a place of sacrifice, i.e. An altar.
that makes it sacred?
ἁγιάζον (hagiazon)
Verb - Present Participle Active - Nominative Neuter Singular
Strong's 37: From hagios; to make holy, i.e. purify or consecrate; to venerate.
Matthew 23:19
You blind men!
τυφλοί (typhloi)
Adjective - Vocative Masculine Plural
Strong's 5185: Blind, physically or mentally. From, tuphoo; opaque, i.e. blind.
Which
τί (ti)
Interrogative / Indefinite Pronoun - Nominative Neuter Singular
Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.
[is] greater:
μεῖζον (meizon)
Adjective - Nominative Neuter Singular - Comparative
Strong's 3173: Large, great, in the widest sense.
the
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
gift,
δῶρον (dōron)
Noun - Nominative Neuter Singular
Strong's 1435: A gift, present. A present; specially, a sacrifice.
or
ἢ (ē)
Conjunction
Strong's 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
the
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
altar
θυσιαστήριον (thysiastērion)
Noun - Nominative Neuter Singular
Strong's 2379: An altar (for sacrifice). From a derivative of thusia; a place of sacrifice, i.e. An altar.
that makes it sacred?
ἁγιάζον (hagiazon)
Verb - Present Participle Active - Nominative Neuter Singular
Strong's 37: From hagios; to make holy, i.e. purify or consecrate; to venerate.
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Matthew 23:20
So then,
οὖν (oun)
Conjunction
Strong's 3767: Therefore, then. Apparently a primary word; certainly, or accordingly.
he who
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
swears
ὀμόσας (omosas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 3660: A prolonged form of a primary, but obsolete omo, for which another prolonged form omoo is used in certain tenses; to swear, i.e. Take oath.
by
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
the
τῷ (tō)
Article - Dative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
altar
θυσιαστηρίῳ (thysiastēriō)
Noun - Dative Neuter Singular
Strong's 2379: An altar (for sacrifice). From a derivative of thusia; a place of sacrifice, i.e. An altar.
swears
ὀμνύει (omnyei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3660: A prolonged form of a primary, but obsolete omo, for which another prolonged form omoo is used in certain tenses; to swear, i.e. Take oath.
by
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
it
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Neuter 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
by
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
everything
πᾶσι (pasi)
Adjective - Dative Neuter Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
on
ἐπάνω (epanō)
Preposition
Strong's 1883: From epi and ano; up above, i.e. Over or on.
it.
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Neuter 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
Matthew 23:20
So then,
οὖν (oun)
Conjunction
Strong's 3767: Therefore, then. Apparently a primary word; certainly, or accordingly.
he who
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
swears
ὀμόσας (omosas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 3660: A prolonged form of a primary, but obsolete omo, for which another prolonged form omoo is used in certain tenses; to swear, i.e. Take oath.
by
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
the
τῷ (tō)
Article - Dative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
altar
θυσιαστηρίῳ (thysiastēriō)
Noun - Dative Neuter Singular
Strong's 2379: An altar (for sacrifice). From a derivative of thusia; a place of sacrifice, i.e. An altar.
swears
ὀμνύει (omnyei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3660: A prolonged form of a primary, but obsolete omo, for which another prolonged form omoo is used in certain tenses; to swear, i.e. Take oath.
by
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
it
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Neuter 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
by
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
everything
πᾶσι (pasi)
Adjective - Dative Neuter Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
on
ἐπάνω (epanō)
Preposition
Strong's 1883: From epi and ano; up above, i.e. Over or on.
it.
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Neuter 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
jdyson
restricted access
Correction~~~~~~~~~~~~~~~
If you, JLG are trying to spam your way into Gods land you will need to make no less than 50 posts just like the one above.,.,..,.,.,.,,..,.,.,.,.,.,attached to the 50 posts attached to the previous post.
just a suggestion
no animosity
intended
or implied
So Help Me God
If you, JLG are trying to spam your way into Gods land you will need to make no less than 50 posts just like the one above.,.,..,.,.,.,,..,.,.,.,.,.,attached to the 50 posts attached to the previous post.
just a suggestion
no animosity
intended
or implied
So Help Me God
https://ilearnaboutthebible.blogspot.com/
Matthew 23:21
And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
he who
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
swears
ὀμόσας (omosas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 3660: A prolonged form of a primary, but obsolete omo, for which another prolonged form omoo is used in certain tenses; to swear, i.e. Take oath.
by
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
the
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
temple
ναῷ (naō)
Noun - Dative Masculine Singular
Strong's 3485: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple.
swears
ὀμνύει (omnyei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3660: A prolonged form of a primary, but obsolete omo, for which another prolonged form omoo is used in certain tenses; to swear, i.e. Take oath.
by
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
it
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
by
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
the [One]
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
who dwells
κατοικοῦντι (katoikounti)
Verb - Present Participle Active - Dative Masculine Singular
Strong's 2730: To dwell in, settle in, be established in (permanently), inhabit. From kata and oikeo; to house permanently, i.e. Reside.
in it.
αὐτόν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
Matthew 23:21
And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
he who
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
swears
ὀμόσας (omosas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 3660: A prolonged form of a primary, but obsolete omo, for which another prolonged form omoo is used in certain tenses; to swear, i.e. Take oath.
by
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
the
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
temple
ναῷ (naō)
Noun - Dative Masculine Singular
Strong's 3485: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple.
swears
ὀμνύει (omnyei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3660: A prolonged form of a primary, but obsolete omo, for which another prolonged form omoo is used in certain tenses; to swear, i.e. Take oath.
by
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
it
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
by
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
the [One]
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
who dwells
κατοικοῦντι (katoikounti)
Verb - Present Participle Active - Dative Masculine Singular
Strong's 2730: To dwell in, settle in, be established in (permanently), inhabit. From kata and oikeo; to house permanently, i.e. Reside.
in it.
αὐτόν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
jdyson
restricted access
Genesis shortened
Before reading the following, please keep in mind that these words were written to a population of people who believed the earth was flat.
Genesis was first put to print in 1611BC, that was 3,632 years ago.
Now put yourself in that time frame. A time before the oceans and the American continent had been discovered. Does the information stated below seem a bit out of place for that time frame--?
The Beginning
1 In the beginning God created the heavens and the earth.
2 Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
3 And God said, “Let there be light,” and there was light.
4 God saw that the light was good, and he separated the light from the darkness.
5 God called the light “day,” and the darkness he called “night.” And there was evening, and there was morning—the first day.
6 And God said, “Let there be a vault between the waters to separate water from water.”
8 God called the vault “sky.” And there was evening, and there was
9 And God said, “Let the water under the sky be gathered to one place, and let dry ground appear.” And it was so.
10 God called the dry ground “land,” and the gathered waters he called “seas.” And God saw that it was good.
11 Then God said, “Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds.” And it was so.
12 The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good.
13 And there was evening, and there was morning—the third day.
16 God made two great lights—the greater light to govern the day and the lesser light to govern the night. He also made the stars.
17 God set them in the vault of the sky to give light on the earth,
18 to govern the day and the night, and to separate light from darkness. And God saw that it was good.
19 And there was evening, and there was morning—the fourth day.
20 And God said, “Let the water teem with living creatures, and let birds fly above the earth across the vault of the sky.”
21 So God created the great creatures of the sea and every living thing with which the water teems and that moves about in it, according to their kinds, and every winged bird according to its kind. And God saw that it was good.
22 God blessed them and said, “Be fruitful and increase in number and fill the water in the seas, and let the birds increase on the earth.”
23 And there was evening, and there was morning—the fifth day.
24 And God said, “Let the land produce living creatures according to their kinds: the livestock, the creatures that move along the ground, and the wild animals, each according to its kind.” And it was so.
25 God made the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds. And God saw that it was good.
26 Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals,[a] and over all the creatures that move along the ground.”
27 So God created mankind in his own image,
in the image of God he created them;
male and female he created them.
29 Then God said, “I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food.
30 And to all the beasts of the earth and all the birds in the sky and all the creatures that move along the ground—everything that has the breath of life in it—I give every green plant for food.” And it was so.
31 God saw all that he had made, and it was very good. And there was evening, and there was morning—the sixth day.
https://www.biblegateway.com/passage/?search=Genesis+1&version=NIV
The timeline above has been scientifically proven to be true, life did “evolve” as stated. And this evolving process was put to print in 1611 BC or 3,632 years ago. Columbus sailed the ocean blue 529 years ago.
It is clear to me that the authors of Geneses had some help, and it wasn’t from some bird tweeting to them from some windowsill.
Before reading the following, please keep in mind that these words were written to a population of people who believed the earth was flat.
Genesis was first put to print in 1611BC, that was 3,632 years ago.
Now put yourself in that time frame. A time before the oceans and the American continent had been discovered. Does the information stated below seem a bit out of place for that time frame--?
The Beginning
1 In the beginning God created the heavens and the earth.
2 Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
3 And God said, “Let there be light,” and there was light.
4 God saw that the light was good, and he separated the light from the darkness.
5 God called the light “day,” and the darkness he called “night.” And there was evening, and there was morning—the first day.
6 And God said, “Let there be a vault between the waters to separate water from water.”
8 God called the vault “sky.” And there was evening, and there was
9 And God said, “Let the water under the sky be gathered to one place, and let dry ground appear.” And it was so.
10 God called the dry ground “land,” and the gathered waters he called “seas.” And God saw that it was good.
11 Then God said, “Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds.” And it was so.
12 The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good.
13 And there was evening, and there was morning—the third day.
16 God made two great lights—the greater light to govern the day and the lesser light to govern the night. He also made the stars.
17 God set them in the vault of the sky to give light on the earth,
18 to govern the day and the night, and to separate light from darkness. And God saw that it was good.
19 And there was evening, and there was morning—the fourth day.
20 And God said, “Let the water teem with living creatures, and let birds fly above the earth across the vault of the sky.”
21 So God created the great creatures of the sea and every living thing with which the water teems and that moves about in it, according to their kinds, and every winged bird according to its kind. And God saw that it was good.
22 God blessed them and said, “Be fruitful and increase in number and fill the water in the seas, and let the birds increase on the earth.”
23 And there was evening, and there was morning—the fifth day.
24 And God said, “Let the land produce living creatures according to their kinds: the livestock, the creatures that move along the ground, and the wild animals, each according to its kind.” And it was so.
25 God made the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds. And God saw that it was good.
26 Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals,[a] and over all the creatures that move along the ground.”
27 So God created mankind in his own image,
in the image of God he created them;
male and female he created them.
29 Then God said, “I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food.
30 And to all the beasts of the earth and all the birds in the sky and all the creatures that move along the ground—everything that has the breath of life in it—I give every green plant for food.” And it was so.
31 God saw all that he had made, and it was very good. And there was evening, and there was morning—the sixth day.
https://www.biblegateway.com/passage/?search=Genesis+1&version=NIV
The timeline above has been scientifically proven to be true, life did “evolve” as stated. And this evolving process was put to print in 1611 BC or 3,632 years ago. Columbus sailed the ocean blue 529 years ago.
It is clear to me that the authors of Geneses had some help, and it wasn’t from some bird tweeting to them from some windowsill.
- Yes, that's right some help!
- Especially, if you have a look at superstitions!
- Especially, if you have a look at all the laws they got to protect themselves against diseases and so on compared to what people used to do at the different times!
- But what is also incredible in the Bible are the details we are given!
- Yes, Yah.weh is a God of order and details!
- So different from mankind when it is away from Him!
- We just have to look